Learning
Posted in Uncategorized on November 28th, 2010 by RobertI would like to continue with the interaction between science and religion, on which I wrote in your class last semester, and did my thesis on (related) during this last summer. What more compelling of a topic than one such as this, which centers around and alludes to the question of our existence.
Certainly, our religious background and knowledge is of ‘social construction’. More times than not, this knowledge base conflicts with material that is presented in science education. Because of the very nature of constructivism, these ideas are not ideas that students will dismiss easily. In fact, students may not want to dismiss their religious ideas at all. How can the science educator assist students in understanding scientific knowledge that conflicts with the students’ religious knowledge? How can science educators present scientific knowledge without compromising this knowledge in a way that allows students of any religion to accept it as scientific knowledge, no matter what their religious beliefs?
I am not sure whom I can collaborate with on this subject, but I think it could fit in (alongside) quite a few inquiries into constructivism and education.
My reading list would include Dawkins, Dewey, and John Lennox; articles on: constructivism, science education, misconceptions, preconception, and religion.
I am concerned that you may be going over ground already trod instead of advancing the scholarship. Please tell me how this is new reading for you and more directly, how it is connected to the social construction of knowledge.
For me this is new ground. I have known for sometime that misconceptions were very hard to unlearn. And I know that some religious beliefs interfere with some peoples learning of science. I want to look at these specifically through the eyes of conceptualism. I think approaching these areas in this light may answer (or at least guide me closer to an answer) some questions.
I am confident I can cover new ground with this. I will submit my paper from last semester and my thesis with it showing there will be little or no redundancy.
I encourage you to move to another topic and connect it to the social construction of knowledge. Explore, expand your horizons.
In the end, the answer was a flat out no.
Yet the human mind seems to always do exactly as it wants. Have you ever sat down to do something that HAD to be done, only to have your mind drawn away to something else? How can we as educators ignore this and persist that there are limited areas in which the content of our material can be learned? To what end is our persistence relieving the struggle within our students, the struggle between what their mind tells them is interesting and that which they MUST learn because … because ‘we said so’.
What is it that you remember? For each of us it is different, yet for each of us it is exactly the same. We remember (and understand) in the context of our interests. We are told to be successful in life, “to do something you love”, “to do what you did as a child, only on a grander scale”. Those who spoke these words understood the human mind. They were simply saying: if you want to be successful, eliminate the struggle of what your mind wants to do and what you want to do; make them both the same.
How successful would Thomas Edison have been if he did not work with electricity? Did he enjoy his work? We can’t be sure. Yet, it takes something to try (and fail) a thousand times to make a working light bulb. Take a minute and think about doing something that is of interest. Now, think of the most successful people you know or know about. Does it seem they were interested in the area they were interested?
If success does center around our interest, just as the groups to which belong, the books we read for pleasure, the type of show we watch on television; then it would seem a good way to ALLOW students to be successful in school, would be to ALLOW them to explore their areas of interest. This is in contrast to what Li, Klar, and Siler call the “mile wide, inch-deep curriculum”. As a teacher of science I can see how ‘science’ can be learned exploring ANY aspect of science. This may be because what I think is necessary for students to learn in science is not a bunch of facts (which by the nature of science are subject to change), instead that they learn the nature of science.
By learning the nature of science within the context of an area of interest, students will remember the associated facts (of which there are so very many today as compared to a hundred years ago) painlessly and seemingly effortlessly. An example of this is the people who enjoy movies and television shows to the extent that they can name off the associated actors and actresses. Think about your area of interest. What facts do you know about your area of interest? Think of something of which you have absolutely no interest (that in itself may be hard). What facts do you know about that area of which you have no interest? Perhaps you once learned facts (in school) in an area you were not interested in and in a different area that you did have an interest. From which of these areas do you remember more facts?
For all the time I spent this semester working on a paper that was not the paper my mind wanted to work on, my mind still worked on the paper of its interest. It is not that religion is taught by the preacher or the Sunday school teacher in a constructivist manner. And here is the power of social constructivism; it is that religion itself is set deep within a constructivist setting. Religion becomes an important part of people’s lives. It becomes part of who they are, who they know, the social events they attend, what they believe, and it is a filter through which we see our world.
How can our present method of teaching science begin to compete with the way religion is learned? For those not interested in science, it cannot. Scientists themselves have interests focused on one tiny aspect of science. It may be much easier for students to ‘learn science’ through a single area from all of science; an area of interest, to them.